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Ezzedine Hamouda

By Clare Davies

Ezzedine Hamouda

عزّالدين حمّوده

Muhammad ‘Izz al-Din Mustafa Hamuda; Azzedine Hamouda; Ezz Eddine Hamouda; Izz al-Din Hamuda; Ezzeldin Hamouda; Ezzedin Hamouda; Ezz El-Din Hamouda

Born 23 1919 November in Cairo, Egypt

Died 24 November 1990 in Cairo, Egypt

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Abstract

Ezzedine Hamouda was a key painter and theorist in post-1952 Egypt, advocating for a modern, national art free from colonial influence. Despite his Leftist views, his work focused on sphinxlike portraits of upper-class women and vibrant, Fauvist-inspired landscapes. His style evolved, incorporating Byzantine gold leaf and heavy, stained-glass-like outlines that eventually fragmented his subjects into pure abstraction by the 1970s. A graduate of Cairo's Higher School of Fine Arts, he was active in influential movements like the Modern Art Group, which sought authentic Egyptian "realist art." He also held significant cultural posts in Mexico and Spain, where he was awarded the Order of Civil Merit in 1972 for strengthening cultural ties.

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Ezzedine Hamouda, A Village in Spain, 1951, oil on canvas, 65 x 81 cm. Mathaf: Arab Museum of Modern Art, Doha.

Biography

Ezzedine Hamouda was an accomplished painter who played a central role in shaping artistic theory and tendencies in Egypt after the Free Officers’ Coup of 1952. The dramatic social and political changes underway in Egypt during the late 1940s and early 1950s and his understanding of art’s role vis-à-vis society reflected his Leftist political commitments. Still, they did not have echoes in his practice. Instead, he is remembered today for his distinct portraits of –Egyptian women, often upper class– and vivid birds-eye view landscapes of Spain and Egypt.

Critics have referred to his portraits as sphinx-like, affectless in their expression, and with tilted, blank, almond-shaped eyes and elongated necks and limbs reminiscent of paintings by Amadeo Modigliani and Moise Kisling. In the late 1950s and early 1960s, Hamouda's portraits became increasingly reminiscent of Byzantine icons with the application of silver and gold leaf around the space of his figures. Meanwhile, the artist's landscapes (and some of the landscapes in the backgrounds of his portraits) recall Fauvist paintings' vibrant palette and heavy, black contour lines. Over the 1950s, the contour lines became increasingly prominent, mirroring the effect of a leaded stained-glass window and recalling again the influence of late Byzantine art in his practice. Beginning in the 1970s, these lines proliferated across the surface of the canvas, fragmenting the subject matter of landscape and architectural structures until they dissolved entirely into abstract compositions.

After pursuing two years of coursework as an architecture student, Hamouda switched tracks, graduating in 1945 from the painting department of Cairo’s Higher School of Fine Arts (al-Madrasa al-‘Uliyya li-l-Funun al-Jamila), where he studied with “Pioneer-generation” artists Ahmed Sabri (1889–1955) and Youssef Kamel (1891–1971). The same year, he joined the Graduates of the College of Fine Arts Group (Jama‘iyat Khariji Kulliyat al-Funun al-Jamila, est. 1945). He participated in the exhibition organised by the Voice of the Artist group (Jama‘at Sawt al-Fannan, est. 1946), a short-lived initiative founded by sculptor Gamal El Seguini (1917–1977). The latter was significant primarily, Hamouda would later claim, in its role as a “preamble” to the establishment of the Modern Art Group (Jama‘at al-Fann al-Hadith, 1947–1955) the following year under the direction of the critic Youssef al-‘Afifi who had a pedagogical emphasis in the art. Artists associated with the group, many recent graduates of the Teachers’ Training Institute (Ma‘had al-Tarbiyya li-l-Mu‘allamin) in Cairo, sought to create a school of modern art native to the Egyptian context. The latter was to be developed in opposition to the old-fashioned, “academic” style of art still taught in Egyptian schools and universities, as well as the Surrealist tendencies of the Art and Liberty group (Art et Liberté, or Jama‘at al-Fann wa-l-Hurriya, est. 1938), which the Modern Art Group viewed as an insalubrious European import.

This new art was to serve as a means, said Hamouda, “to awaken the minds of the people” from the effects of colonialism and its depredations. The modern artist was, by definition, free of the latter and, therefore, able to produce a “realist art” (fann waqi‘y) by capturing the spirit or essence of their time and place and the society of which they were a part. In contrast, the documentarian and the academic artist produced only superficial transcriptions of the world around them. Hamouda associated the aim of realist art with a choice of subject matter rather than form, style, or medium. The Egyptian modern artist, he believed, was free to adopt modern European art techniques and approaches in producing images of Egypt and developing an intrinsically Egyptian work of art. While Hamouda tended to focus on landscapes in this vein, other group members portrayed working and middle-class Egyptians or local craft and folk arts. Many members of the group are remembered today as among Egypt’s most celebrated artists, including El Seguini, and his then-wife Zeinab Abdel Hamid (1919–2002), Daoud Aziz (dates unknown), William Ishaq (dates unknown), Saad El Khadem (1932–2003), Hamed Oweis (1919–2011), Youssef Sida (1922–1924), Gazbia Sirry, Salah Yousri (1923–1984). After the group disbanded in 1955, Hamouda founded the short-lived New Egyptian Reality Group (Jama‘at al-waq‘iyya al-misriyya al-jadida): the choice of name recalling his earlier theorisation of a new Egyptian modern art. An exhibition organised under the auspices of the group opened in February 1956 at the Museum of Modern Art (Mathaf al-Funun al-Jamila) in Cairo before moving to the Cultural Center (al-Markaz al-Thaqafi) in Alexandria.

In 1949, Hamouda received a grant from the Egyptian state to support his studies at the Real Academia de Bellas Artes de San Fernando, Madrid. He spent the first six months travelling between Spain and France before receiving a diploma in art (drawing) instruction from the Academia in 1952. Upon his return to Egypt, Hamouda embraced the post-Revolution, nation-building initiatives in the arts developed under President Gamal Abdel Nasser, who was in power from 1954 to 1970, and his successor, Anwar El Sadat, who ruled Egypt between 1970 and 1981. Hamouda participated as an artist, arts educator, critic, and arts consultant representing the Egyptian state at high-profile international events of the 1950s, 60s, and 70s. He worked consistently as a teacher at the Higher School (subsequently, Faculty) of Fine Arts in Cairo between 1945 and 1976. The state assigned him as a cultural advisor to the Egyptian embassy in Mexico in 1964. Between 1969 and 1972, Hamouda was a cultural advisor to the Egyptian embassy in Spain and Director of the Egyptian Institute of Islamic Studies (Instituto Egipcio de Estudios Islámicos/Ma‘had al-Misri li-l-Dirasat al-Islamiyya) in Madrid. The Institute was inaugurated in 1950 by famed Egyptian intellectual and Minister of Education Taha Hussein (1889–1973) to fortify the links between Egypt and its broader Mediterranean heritage. In 1972, Hamouda was awarded the title of “Commander” of “La Orden del Mérito Civil” by the Spanish Government.

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Ezzedine Hamouda, Title Unknown, 1971, oil on board, 92 x 73.2 cm. Mathaf: Arab Museum of Modern Art, Doha.

Selected Exhibitions

Solo Exhibitions

1963

La Granja Gallery, Mexico

Group Exhibitions

1981

Exhibition of Contemporary Egyptian Art, Peking [Beijing], China

1979

al–Ma‘rad al-Awwal li-l-Funun al-Tashkiliyya, Qasr al-Minastirli, Cairo, Egypt

1976-1978

Traveling exhibition organised by the International Monetary Fund, Washington, Michigan, Chicago, Des Moines, Los Angeles, New Orleans, USA

1959

Pavilion of the United Arab Republic, 5th São Paulo Biennial, São Paulo, Brazil

1956

Egyptian Pavilion, 28th Venice Biennale, Venice, Italy

Ma‘rad Jama‘iyyat al-Waqi‘yya al-Misriyya, Mathaf al-Fann al-Hadith/Musée d’Art Moderne, Cairo, Egypt

Afro-Asian Exhibition, al-Saray al-Kubra bi-‘Ard al-Ma‘arid, Cairo, Egypt

1955

Première Biennale de la Mediterranée, Alexandria, Egypt

1954

Egyptian Pavilion, 27th Venice Biennale, Venice, Italy

Galerie André Maurice, Paris, France

1953

Egyptian Pavilion, 2nd São Paulo Biennial, São Paulo, Brazil

1950

Egyptian Pavilion, 25th Venice Biennale, Venice, Italy

1949

Egypte-France, Musée des Beaux-Arts de la Ville de Paris, Paris, France

3rd exhibition of the Modern Art Group (Jama‘at al-Fann al-Hadith), Mathaf al-Fann al-Hadith /Musée d’Art Moderne, Cairo, Egypt

1948

2nd exhibition of the Modern Art Group (Jama‘at al-Fann al-Hadith), Musée des Beaux-Arts/Mathaf al-Funun al-Jamila and the Centre Culturel/al-Markaz al-Thaqafi, (both) Alexandria, Egypt

1946

1st exhibition of the Modern Art Group (Jama‘at al-Fann al-Hadith), Mathaf al-Fann al-Hadith/Musée d’Art Moderne, Cairo, Egypt

1945

1st exhibition of the Voice of the Artist group (Jama‘at Sawt al-Fannan), Headquarters of Journalists’ Union (Maqar Niqabat al-Sahafiyyin), Cairo, Egypt

Awards and Honours

1987

Order of Excellence on the occasion of the Diamond Anniversary of the Faculty of Fine Arts (Kulliyat al-Funun al-Jamila), Cairo

1974

Order of Civil Merit, Spain

1956

First Prize for Painting, Competition of Artistic Production in Honor of Arts and Sciences Day Musabiqat al-Intaj al-Fanni Takhlidan li-yawm al-funun wa-l-‘ulum, Wizarat al-Tarbiyya wa-l-Ta‘lim

1955

First Prize for Painting, Première Biennale de la Mediterranée, Alexandrie

1954

First Prize for Painting, 31st Salon du Caire/Ma‘rad al-Qahira

1950

Prix Mahmoud Moukhtar, Salon du Caire/Ma‘rad al-Qahira

Keywords

Ahmed Sabri; Youssef Kamel; Voice of the Artist Group/Jama‘at Sawt al-Fannan; Modern Art Group/Jama‘at al-Fann al-Hadith; Youssef al-Afifi; Gazbia Sirry; Salah Yousri; Zeinab Abdel Hamid, Youssef Sida; Hamed Oweis; William Ishaq; Daoud Aziz; Real Academia de Bellas Artes de San Fernando Madrid; The New Egyptian Reality Group/Jama‘at al-Waqi‘iyya al-Misriyya al-Jadida; portrait; landscape; Spain, Egypt; Venice Biennale; São Paulo Biennial

Bibliography

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Iskandar Rushdi, Kamal al-Mallakh and Subhi al-Sharuni. Fifty Years of Art (1908-1988) [Khamsun Sanna min al-Fann (1908-1988)]. Cairo: al-Hay’a al-‘Amma li-l-Kitab, 1991.

al-Sira al-Dhatiyya: Muhammad ‘Izz al-Din Mustafa Hamuda,” <http://www.fineart.gov.eg/Arb/CV/cv.asp?ids=1188>. Last accessed on March 7, 2023.