In 1969, the artists returned to Iraq. Samarchi soon married his long-time love, artist Selma al-Khoury, and settled back into Baghdad. However, much had happened in the artists’ absence, notably the 1967 Six-Day War, which gripped the Arab world and concluded with a period of depression and an ideological and political identity crisis amongst Arab nationalists across the region following Israel’s victory. This was indeed the case, especially for many Arab intellectuals and artists, who processed current events through their work. Dia al-Azzawi (1939–)—a close friend of Samarchi—catalysed a new, revolutionary cultural movement, entitled New Vision, alongside Ismail Fattah (1934–2004), Muhammad Muhraddin (1938–2015), Saleh al-Jumaie (1939–), Rafa Nasiri, and Samarchi. This movement and this group of artists hoped to bring art and politics together, emphasising the push to expand national boundaries into a unified, regional Pan-Arab identity. In their manifesto, Azzawi wrote, “art is the practice of taking a position towards the world, a continual practice of transgressing and discovering human interiority from within change…the artist is a fighter who refuses to put his weapon down as he speaks in the name of the world, and in the name of the human.” The artists began to experiment with their work in entirely new ways, both thematically and stylistically.
Graphic art also played a significant role at this time—especially posters, which became an increasingly important means of spreading political and cultural messaging in the late 1960s and 1970s. Poster exhibitions took place in 1970 under the Freedom Monument in central Baghdad, in 1971 at the National Museum of Modern Art, and in 1972 as part of the al-Wasiti Festival, as well as many other exhibitions and festivals throughout the 1970s. A significant turning point for this art form on a local level was the al-Marbad Poetry Festival in 1971, where Azzawi, Nasiri, and Samarchi each designed a poster in collaboration with a local poet. Azzawi and Nasiri made posters using the work of Yousif al-Sayegh and Fadhil al-Azzawi, respectively, while Samarchi designed a poster inspired by the verses of Buland al-Haidari. A limited number of these posters were printed and then stuck on the walls around Baghdad by the artists themselves, functioning simultaneously as festival advertisements, public art, and poetic interventions for everyday Iraqis who came across them.
The New Vision group never had a whole-group exhibition, and instead had a range of shows, sometimes involving three, four, or five members. Ismail Fattah left the group soon after it was formed and was later replaced by Maki Hussein Maki and Tariq Ibrahim. Each artist continued their own personal work, but sometimes came together for their various group exhibitions, often experimenting with exhibition poster design in their own styles.
The 1970s were a busy period for Samarchi. He illustrated several books in the early 1970s and consistently produced large, abstract artworks with a distinctive proclivity for optical art. Artist and writer, Jabra Ibrahim Jabra (1919–1994), wrote in 1974 about this period of Samarchi’s work: “Optical delusion is a legitimate part of the creative process here, and it can only be realised through exquisite draughtsmanship and unfailing resourcefulness in the invention of geometrical shapes. Moreover, Samarchi has the ability of creating unexpected visual effects which give the viewer an intense mental pleasure.” Samarchi spent most of the decade interrogating the endless possibilities of lines, shapes, and colours, not limiting himself to the boundaries of paper and canvas, but also bringing his work to life through hypnotic, immersive three-dimensional wooden structures, forcing the viewer to apprehend his work more and more each time. He would also occasionally harness his elegant skills in line, form, and illusion, combining them with script, notably Arabic calligraphic script, in the then-burgeoning trend of Hurufiyya and in Islamic manuscripts that inspired many Arab artists of his generation.